Monday, April 14, 2008

The Kings of Israel

Introduction
God has intended for his people to live in obedience to him from the beginning. God led the Israelites out of Egypt and provided for their daily needs. God gave them leaders to guide them. He provided victory over their enemies. They responded with grumbling, complaining, and by turning away because they wanted a god that they could see, ultimately leading to their demand for an earthly king.

God’s intent for the Israelites
God’s intent for the Israelites is that they would look to him and only him as their king. God told the Israelites “You shall have no other gods before me”
(May & Metzger, 1977, p. 92). It is easy for us to make people and objects more important than God by making them our idols, our gods. Moses left the Israelites under the direction of his brother Aaron when he went up Mt. Sinai to talk to God and before he could return the people had already made and idol. Prior to the Israelites demanding that a king be appointed to rule over them the God chose leaders like Abraham and Moses as well as the judges to lead and guide them. One of the judges, Gideon, defeats Midian and then he is asked to be king, but “he refuses by affirming that “the Lord will rule over you”” (Birch, Brueggemann, Fretheim, & Petersen, 1999, p. 217). Gideon knew what God wanted as did others, but “in time, there came pressures upon Israel to become like other nations” (Grand Canyon University [GCU], 2007, p. 1). “At God’s behest Samuel delivers a severe lecture on the evils of kingship before yielding” (May & Metzger, p. 340) to their request.

God’s “ideal king”
God chose Saul to be the first king over Israel. Samuel told Saul that “the spirit of the Lord will come mightily upon you”
(May & Metzger, p. 343). The role of king was a great won and God realized this so he added to the role of the prophets to include “intercession and guidance” (Birch et al., 1999, p. 233) for the kings. This is seen most notably in the role that Nathan plays in David’s life. God chose David to take Saul’s place as king of Israel. When this happened, the spirit of the Lord leaves Saul and goes to David.

David knew what God wanted in an “ideal king” and he wrote about them in Psalm 72. “Give the king thy justice, O God, and they righteousness to the royal son! May he judge thy people with righteousness, and thy poor with justice! May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor”
(May & Metzger, p. 709)! Even before he was made king, David cared about those who were being oppressed. Before becoming king David heard that the Philistines were fighting against Keilah so he went to the Lord and asked “Shall I go and attack these Philistines” (May & Metzger, p. 362)? God told him to go.

David was righteous, but as it is with all of us, he had his faults, his sins. God knows we are going to sin and he knew that David would also sin. We see this in 2 Samuel 11 when David covets Uriah’s wife Bathsheba with whom he commits adultery and when they find out she is pregnant with his child he has Uriah murdered. After being rebuked by Nathan David admits his sin and by God’s grace is spared. The child that was born to Bathsheba dies after which David “went into the house of the Lord, and worshipped”
(May & Metzger, 1977, p. 390).

Was David God’s “ideal king?” He likely was God’s ideal earthly king, but not his “ideal king.” God knew David’s limitations and he knew that David would fall short. No one on earth could fill this role.

A king’s sovereignty
God’s sovereignty is not limited to ruling over a region or a people. “God’s sovereignty is not morally and theologically neutral”
(Birch et al., 1999, p. 220). By the time the Israelites were demanding an earthly king they no longer understood God’s kingship. An earthly king was incapable of maintaining the neutrality that God could. How could they? They had not created the heavens and the earth. God set the moral standard and there has been no one in since the beginning of time that has been able to live up to that standard except for Jesus.

Saul and David were both chosen by God to be king. This immediately limits the extent of their sovereignty to what God wants it to be. God sent the prophets to guide the kings. The earthly kings’ sovereignty is much different than God’s.

Today we say that nations are sovereign. This sovereignty is similar to that of the kings of ancient Israel in that the sovereignty covers a specific area and people. They differ because the kings of ancient Israel were appointed by God. Today Kings are in power because of their lineage, not divine appointment. Nations are sovereign because, not because of God, but because in most cases the land that they hold was either bought or taken by force.

Conclusion
The Israelites should have listened to the warning that Samuel gave them from God about the earthly kings. Whereas God is not susceptible to sin, we are. God is the same today as he was yesterday, but man changes many times over the course of his life based on the many influences that he will experience. We see over and over in the scriptures man’s inability to keep covenants with God or with other men. The constant pressures that we face each day prevent us from ever being able to fulfill the role of the “ideal king.” God’s “ideal king” came to be in Jesus Christ and who is sovereign over all creation and whose kingship is for all eternity.

References
Birch, B. C., Brueggemann, W., Fretheim, T. E., & Petersen, D. L. (1999). A Theological Introduction to the Old Testament. Nashville, TN: Abington Press.
Grand Canyon University (2007). BIB 113 Lecture Five, Monarchy and God's Sovereignty. : .May, H. G., & Metzger, B. M. (1977). The New Oxford Annotated Bible with the Apocrypha Expanded Edition and Revised Standard Version. New York, NY: Oxford University Press, Inc.

Thursday, April 03, 2008

Help support us simply by searching the web or shopping online!

What if Hus Presbyterian Church earned a penny every time you searched the Internet? Or how about if a percentage of every purchase you made online went to support Hus Church? Well, now it can!

GoodSearch.com is a new Yahoo-powered search engine that donates half its advertising revenue, about a penny per search, to the charities its users designate. Use it just as you would any search engine, get quality search results from Yahoo, and watch the donations add up!

GoodShop.com is a new online shopping mall which donates up to 37 percent of each purchase to your favorite cause! Hundreds of great stores including Amazon, Target, Gap, Best Buy, eBay, Macy's and Barnes & Noble have teamed up with GoodShop and every time you place an order, you’ll be supporting your favorite cause.

Just go to
http://www.goodsearch.com/?charityid=872739 and be sure to enter Hus Memorial Presbyterian Church as the charity you want to support. And, be sure to spread the word!

Check out what the media has to say:
GoodSearch in the news. It was even reported about on KCRG TV9 this past November: Online Websites Aide Non-Profits.

GoodSearch: You Search...We Give!

MAKE IT EVEN EASIER:
Download the GoodSearch Toolbar
It's easy to earn money for your top school or charity when you have our toolbar installed in your browser.
GoodSearch has toolbars for IE 6 and 7 and search box plugins for Firefox, IE7 and Safari.
Click here for download instructions.

Join the GoodSearch Facebook group
Go to:
http://emerson.facebook.com/group.php?gid=2390456590

GoodSearch: You Search...We Give!

April 2008 Newsletter

A History of Hus Memorial Presbyterian Church, part 6
Cedar Rapids, Iowa.
Adapted from a Historical Treatise Written by Charlotte Stelcik

The Second Church
In 1906, when plans were formulated for a new church, a building fund was created. Eight years later, in 1914, a total of $5,000 was on hand. On June 23, 1915, the old church building was sold and moved away to make room for the new structure. On July 6th, Jan Hus Day, ground was broken for the new Bohemian Presbyterian Church.

On July 15, 1915, the elders met in the German Evangelical Church where the congregation held services while the new church was being built. The corner stone was laid on August 21, 1915. The building, complete with furnishings, was to cost $24,000 but actually the final total reached $30,000. On Sunday, January 9, 1916, Hus Memorial Presbyterian Church was dedicated free from debt. Dr. J. Bren preached the dedicatory sermon assisted by visiting ministers from Cedar Rapids and vicinity, and other Czech churches in the Middle West.

The following article appeared in the January 11, 1916 edition of the Cedar Rapids Republican”

“The dedication services of the Hus Memorial Presbyterian Church were celebrated Sunday to the satisfaction of all participating. It was a day long to be remembered by those who were in attendance.

Short services at 10 o’clock in the morning were held before the opening of the gates of the edifice. Many persons from adjoining towns, Center Point, Walker, Vinton, Fairfax, Luzerne, and Mt. Vernon, were present. The meeting was opened with the signing of the Hundredth Psalm after which Rev. A. Paulu of Vining offered up a prayer and Rev. Pokorny of Ely, gave a short address. Miss Marie Pudil presented the keys of the church to its pastor, Rev. V. Hlavaty, the articles being laid on a platter bordered with roses. Rev. Hlavaty, with suitable remarks, opened the doors in the name of God.

The regular service began by the singing of ‘How Amiable are Thy Dwellings, O God,’ and in a short time the auditorium was filled by its congregation. Rev. Hlavaty offered a dedicatory prayer and Rev. Bren, of Hopkins, Minnesota, preached the dedication sermon. Rev. Pokorny read a poem, composed by himself, especially for the occasion. A collection of $1,500 was taken up which leaves but a very small debt. Thirty new members joined the church.

In the afternoon at three o’clock, services continued, this time in the English tongue. After the opening hymn, Rev. F. H. Shedd conducted a session of scripture reading and Rev. Dr. Ferguson followed this with prayer. Two quartets form the Sinclair Memorial Chapel rendered two songs. Rev. R. B. A. McBride spoke at length on ‘The Church of Today’ and Rev. E. R. Burkhalter spoke on ‘What the World Owes Bohemia from the Religious and Historical Standpoint.’

A second hymn by the congregation followed the close of this address. Rev. A. M. Jayne spoke on behalf of the Ministerial Union and with singing of America and the benediction by Rev. E. R. Burkhalter, the services were closed.

In the evening the third service consecrated. Short addresses were given by Rev. Paulu, Rev. Dudycha, and Rev. Bren. Rev. M. Spinka, pastor of the Reformed Bohemian Church, extended greetings. Several songs by the choir, under the direction of Joseph A. Popelka, were thoroughly enjoyed. Rev. Hlavaty brought the celebration to a close by his speech of thanks to the contractors, the building committees and the ladies who so generously prepared and served dinner and supper to the guests.”

The church was a brick structure (which is still standing and being used for worship by another congregation) which measures thirty-six by thirty-six feet. It was divided in the middle by a door which could be raised or lowered. The auditorium seated five hundred people. Above the main sanctuary, on the balcony, were four rooms used for Sunday School. In the basement there was a large hall in which dinners were served, meetings held, programs given, and plays presented. Adjoining this room was an adequately equipped kitchen. On the other side of the large hall there was a smaller room which was used for recreation, and half of the room served as the nursery for the youngest group in the church.

On December 12, 1916, an interesting meeting of the Czech people was held in the church which was filled to capacity. Dr. Bohumil Simek, a professor at the University of Iowa, was the speaker. The purpose of the meeting was the liberation of the Czech people from the Austro-Hungarian Empire. The people of the church always try to help in the old country’s freedom—morally, politically, and financially. A collection of $379 was taken.

In the winter of 1917 the church installed a new organ at the cost of $2,100. It was finished on December 15th and dedicated at a special program on December 24th of that same year.

In October, 1916, the girls decided to organize a society. Thirteen girls then established a club which they called Esther. Their purpose was to help needy families. This organization, like several others, faded away in time. The Boy Scouts undertook their first organization under the auspices of the church in 1916.

The Christian Endeavor organization can be traced back through the minutes almost to the very beginning of the church. In addition to their program of religious education and fellowship, they sponsored ice cream socials, presented plays, and presided over booths at the bazaars. In the late 1940’s the group changed their name to the Westminster Youth Fellowship. This group also faded away in time.

An annual event of the church is the Christmas program which was given on the Sunday evening preceding Christmas. All age groups form the Sunday School took part. The church platform in the main sanctuary was decorated and in the afternoon of the day of the program two Christmas trees were decorated by the young people. The program, which was directed by the superintendent of the Sunday School, consisted of recitations given by individuals, and usually exercises were offered by various age groups. Each Sunday School group had something to offer. The choir also took part in the program. It was customary for several children each to recite a poem or some small selection in Czech.

In 1918 a number of Sunday evening programs were held by the congregation. These were not necessarily religious in nature but consisted of lectures of educational nature. Various speakers came to talk to the people on these evenings.

Because of Him ~ Terry


19This is what the Lord All-Powerful says: "The special days when you fast in the fourth, fifth, seventh, and tenth months will become good, joyful, happy feasts in Judah. But you must love truth and peace." Zechariah 8:19 (NCV)